Is School "Good"?
This retired English teacher thinks critically about the life you--yes, I mean you, specifically, reader--live and the "education" you're getting. It's a very original viewpoint: not boring at all. (The full essay from which this is taken is here) A lot of things don't matter that are supposed to; one of them is well-funded . . . schools. Saying that may be considered irresponsible by people who don't know the difference between schooling and education, but over 100 academic studies have tried to show any connection between money and learning and not one has succeeded. Right from the beginning schoolmen told us that money would buy results and we all believed it. So, between 1960 and 1992 the U.S. tripled the number of constant dollars given to schools. Yet after 12,000 hours of government schooling one out of five Americans can't read the directions on a medicine bottle. After 12,000 hours of compulsory training at the hands of nearly 100 government-certified men and women, many high school graduates have no skills to trade for an income or even any skills with which to talk to each other. They can't change a flat, read a book, repair a faucet, install a light, follow directions for the use of a word processor, build a wall, make change reliably, be alone with themselves or keep their marriages together. The situation is considerably worse than journalists have discerned. I know, because I lived in it for 30 years as a teacher. Last year at Southern Illinois University I gave a workshop in what the basic skills of a good life are as I understand them. Toward the end of it a young man rose in back and shouted at me: “I'm 25 years old, I've lived a quarter of a century, and I don't know how to do anything except pass tests. If the fan belt on my car broke on a lonely road in a snowstorm I'd freeze to death. Why have you done this to me?” He was right. I was the one who did it just as much as any other teacher who takes up the time young people need to find out what really matters. I did it innocently and desperately, trying to make a living and keep my dignity, but nevertheless I did it by being an agent of a system whose purpose has little to do with what kids need to grow up right. My critic had two college degrees it turned out, and his two degrees were shrieking at me that going to school doesn't matter very much even if it gets you a good job. People who do very well in schools as we've conceived them have much more than their share of suicides, bad marriages, family problems, unstable friendships, feelings of meaninglessness, addictions, failures, heart by-passes that don't work and general bad health. These things are very well documented but most of us can intuit them without any need for verification. If school is something that hurts you, what on earth are we allowing it for? Does going to school matter if it uses up all the time you need to learn to build a house? If a 15-year-old kid was allowed to go to the Shelter Institute in Bath, Maine, he would be taught to build a beautiful post-and-beam Cape Cod home in three weeks, with all the math and calculations that entails; and if he stayed another three weeks he'd learn how to install a sewer system, water, heat and electric. If any American dream is universal, owning a home is it – but few government schools bother teaching you how to build one. Why is that? Everyone thinks a home matters. Does going to school matter if it uses up the time you need to start a business, to learn to grow vegetables, to explore the world or make a dress? Or if it takes away time to love your family? What matters in a good life? The things that matter in a bad life, we know, are: gaining power over others, accumulating as much stuff as you can, getting revenge on your enemies (who are everywhere), and drugging yourself one way or another to forget the pain of not quite being human. School teaches most kids how to strive for a bad life and succeeds at this so well that most of our government machinery eventually falls into the hands of people who themselves are living bad lives. We're all in deep trouble because of that. It's the best reason I know to keep the machinery of government just as weak and as primitive as possible as soon as we figure out how. It surprises me how many graduates leave college assuming they know what matters because they got straight “A”s. If we can believe advertisements, what matters to these people most is the personal ownership of machinery: blending machines, cooking machines, driving machines, picture machines, sound machines, tooth-brushing machines, computing machines, machines to kill insects, deliver intimacy, send messages through wires or the naked air, entertainment machines, shooting machines, and many more mechanical extensions of our physical self. Indirect control over even more ambitious machine seems to matter a lot, too: flying machines, bombing machines, heart and lung machines, voting machines, and a great variety of other mechanical creations. All these devices are meant to defeat what otherwise would occur naturally if they didn't exist. They are all machines to beat human destiny and confer on human beings magical powers and the reach and longevity of gods. Do they deliver what they promise? Is human life in a net sense better since their advent? I can't answer that for you, of course, but you can look into your heart and answer the question for yourself. Someone has apparently convinced us that what occurs naturally cannot be the way to a good life, hence these battalions of machinery. What percentage of your life is spent talking to machines? Buying them, mastering them, ministering to their needs, then betraying them with ever newer and newer machine loves? It takes a lot of time, but what does it take a lot of time away from? Television has cost the average 21-year-old about 18,000 hours of time. What would that time have gone toward otherwise? learning to build a house? Going to government-run school takes another 15,000 hours from the young life, 21,000 if you count going and coming and homework. What might this time have gone toward otherwise? From the very small amount of time remaining, machinery other than television gobbles a great deal. What does it give back in return? Hearts-ease? Love? Courage? Self-reliance? Friends? Dreams? Here we are, at the end of the 20th century, well-machined yet lost in a tunnel of loneliness, cut off from each other, disliking ourselves, envying those with superior machines, looking for self-respect and significance. We have fewer and worse human ties than seems possible if machines justified all the time and money spent on them. I include, of course, the social machinery of school in this critique. From age five to age 21 there are exactly 140,160 hours. We spend 46,720 of them in sleep and of the remaining 93,000 odd hours, 42 percent are spent watching TV from a chair or sitting in a school seat. Something is wrong here. What is going on? How much do these seemingly essential machines matter? What are they essential for? Each one taken separately can easily be justified, but taken altogether: what are they doing to us? Well? What do you think?
You. Think.
What do you think?
It's your life he's writing about. Another Socrates. Another Luther. Another Spong. Another thinker. What do you think? Is school good? Is it making you good? Is it teaching you the Good Life?
"The unexamined life is not worth living." Do you remember who said that? Do you still want to kill him?


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